Echo of Advent

The Echo of Advent

In the story of the birth of Jesus, the main point is the incarnation. John tell us that the Word became flesh and dwelt among us. Jesus, the eternal son of God- called the Word- moved into the neighborhood.

But when the Word sounds forth, when the Word comes to earth, He echoes off His people. Meaning, every single character in Luke’s gospel, when they catch a glimpse of God’s saving work in Jesus, all respond in poetry. They sing. They prophesy. They poetically can’t contain themselves. And it just come out… over and over and over again. First, with Mary. She sings what’s called “The Magnificat.” Then old man Zechariah, the father of John the Baptist. When his lips are finally re-opened, he sings his prophecy. Next the angels are singing, “Glory to God in the highest.” And then finally, the holy man Simeon in the temple. He blesses God verbally too. In our Bibles, all their echoes are marked with indented italics. Chapter 1 and Chapter 2. Mary, Zechariah, the angels, and Simeon. The Word becomes flesh, and they reply. And now, the Word becomes flesh and we reply. Borrowing the words of the carol, we “echo back our joyous strains.” So that in looking at these echoes, we discover more about the heart of Advent and the preparation work we get to do this season. This is the echo of Advent.

"Simeon's Blessing" Luke 2:29-32 (The Echo of Advent)

As Mary and Joseph bring baby Jesus to the Jerusalem temple for dedication, this young couple finds themselves face to face with an elderly man named Simeon. As he takes the Christ child in his arms, he too breaks out in blessing and praise. Simeon's song reminds us that there are two ways to hold the Savior in our arms: for ourselves and for others. Even though his song of praise is marked by personal celebration for the fulfillment of God's plan through years of waiting, he also celebrates God's saving inclusion of the Gentiles. This song provides the powerful reminder that Advent makes missionaries because true love always extends itself toward the other. In the spirit of Christmas, may we too be a missionary people.

"The Angel's Praise" Luke 2:8-14 (The Echo of Advent)

So far in this series, we have heard about Advent through the songs of Mary and Zechariah- both human characters on the ground in the midst of the story. This week, as we move into the 3rd week of Advent, we are given the perspective of the angels in Luke 2. Instead of getting the perspective of a mother or priestly extended family member, we get the cosmic perspective of Christmas. The angels declare good news of great joy to the shepherds and then an entire collection of heavenly hosts break out into the song of "The Gloria." This song, while being short and familiar, actually provides details on the meaning of life and the way it best works. These angels make a declaration of joy by connecting peace and proper glory. It's a message that touches our deepest longings and our everyday glory story. May the Spirit use it to rekindle our songs of joy.

"Zechariah's Prophecy" Luke 1:68-79 (The Echo of Advent)

The Advent season is all about the coming of God’s Son. In light of His first coming, the present and His return, we are called to approach Advent with a posture of preparation. But it is so easy, especially this time of year, to miss out on God. We are not as ready for Advent as we might think. This week, as we dig into the story and song of Zechariah, we are reminded that it's possible to be at the right place, at the right time, doing the right thing and still miss what God is doing? Some of our lack of preparation comes from missing the point of the story. Some of our lack of preparation comes from being mastered by the darkness of the story. Either way, we need a voice to come and help us become a people prepared for the Lord- to level the way for us to receive God's saving work among us. Zechariah's "Benedictus" helps us get our eyes off us ourselves and back on God, while also pointing to the hope of sunrise in the darkness.

"Mary's Magnificat" Luke 1:39-56 (The Echo of Advent)

When people typically focus on Mary and her story, the phrase is often used, "Mary, meek and mild." Yet much of that has more to do with our carols and our art than the Bible. When you come to Mary's "Magnificat" in Luke 1, her words are anything but tame. This is not "Mary, meek and mild." This is Mary, "subversive and wild." Her song is not a lullaby, but a battle cry. Advent is subversive and so is Mary's song. Through her words in Luke 1:46-55, Mary reminds us that Advents subverts our timing and our treasure because it challenges our waiting and our wanting. Come enter the Advent season through the words of Mary's song.

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